You are invited to explore its history and heritage.  

 

Taken from Packhorse Bridge

  • Here are the lives of folk, both gentry and labourers, the parson, the farmer and the various happenings of these people. 
  • The manor house, the cottage, the farms, churches, schools and inns, all playing their part. Plus photographs, helping to recreate a vanished way of life.

East Dowlish was joined to West Dowlish to form the parish of Douelis/DolishWake.  East Dowlish being in South Petherton Hundred and West Dowlish in Abdick and Bulstone Hundred.  [The term Hundred being the division of Lands for collecting Taxes and administering local Justice] The place name Dowlish Wake seemingly to originate from the brook of that name and the family name of Wakes.  [Bere Mills until 1885 was part of the parish.]

 

Dowlish, before the Norman Conquest of 1066, so it is written in the Domesday records, was held by Alward.  The Domesday Book of 1086 was a land survey commissioned by William The Conqueror, for the purpose of raising Taxes.  It records Dowlish Wake as 'Doules' and having 31 Households, 14 Villagers, 14 smallholders, and 3 slaves, there are 4 beasts, 7 swine and 32 sheep!  The land made up of meadow, pasture, and woodland.  The many holders of the estate [parish/manor] through time include are: Alward, a Saxon Lord, King William is recorded as giving it to The Bishop of Coutances 1086 [Geoffrey de Mowbray- Tenant in Chief advisor to William the Conqueror].  William Montecute, Earl of Salsibury held it. Then at various times was held by members of the Wake family, with it later being transferred through marriage to a John Speke.  The dispersal sale in 1920 of the Dowlish Manor Estate [Major W H Speke, Lord of the Manor and major landowner] brought ownership changes. These sale details/descriptions allowing useful insight into the individual lots/properties.

 

Nowadays Dowlish Wake is a fairly compact village of around 80 properties, lying some 2 miles South East of Ilminster in South Somerset.  The present boundaries of the parish include Oxenford, Moolham, and parts of Kingstone.

 

Kingstone in the distance with centre St Andrews and Manor House

 

It might be argued that present-day Dowlish Wake, sitting in its agricultural setting with fine views to the higher ground of Kingstone and Windwhistle, has remained relatively unchanged over the years. However, the scene is missing many activities and folk.  Such as the working water mill in Mill Lane and the lack of folk taking bread to be baked at the mill, or others fetching water from the standpipes located at various parts of the village.  Missing are the echoes of the farmers/builder labourers/field workers with their horse drawn carts, and cattle being driven past cottage windows to the milking parlor of one of the farms.  Now no sheep are taken annually to the Sheep Dip. There are no children attending either of the village schoolrooms.  No conversations as folk stopped as they went about their daily activities on route to maybe the butcher, Shop-van or the General Shop [annexe to Myrtle Cottage], the Post Office, the Blacksmith, Carpenter, and Wheelwright.

 

 Free time for the menfolk would have seen the tending of their pig in his pigsty.  Or he could be found on his allotment evenings and weekend, having been encouraged to become members of The Labourers Friend Society Club. Potatoes, fruit and vegetables being grown on the small pockets of land donated to village men by Speke.   All done to promote good habits and keep them out of mischief, that is, after a long day spent in the fields as well as many a time, a long walk to reach their work!  But no doubt the produce 

Church Path with building former Reading Roomwould have been a welcome addition to the subsistence wage/supper table.  There was a Reading/Recreation Room [Church Path]provided for the male field workers/labourers, perhaps to entice them from the three inns.  Records suggest three inns, but certainly one at Kingstone, The Castle Inn and in Dowlish the New Inn [previously called the Three Horseshoes].  Inns often used as a venue for a visiting Coroner for inquests. Looking back to earlier centuries, justice was very much in the public eye with execution activities suggested by the field name Gallows Down [plot 156 Pretwood Resevoir1838 tithe records] just above Moolham Lane.  Then there’s the mystery of Mary Hunts grave at Oxenford, [Suicide and Execution dead were buried at crossroads].

 

 There were Annual events to attend: The yearly procession of the Dowlish Wake Friendly Society on club day.  Farm workers parading with their many club poles/staves, the brass emblem-top well-polished, marching around the village to the tunes of the Village Band.   Calling at every farm where cider refreshments were supplied. The parade ending at the New Inn where a sit-down meal was enjoyed.  This was followed by an afternoon of entertainment, merriment and for those still on their feet, dancing! 

 

 A late summer event was competing, with other villages, for prizes at the district exhibition of their best vegetables. Followed in winter by the yearly meeting of the Labourers Friend Club held at an Ilminster/Crewkerne/Chard Hotel, this, the distribution of those prizes, with many speeches given by the gentry. 

 

Whit Monday and Tuesday [4 days in 1400s] was the fair at Whitedown on Windwhistle Ridge [1361-1850s].  With the many folk/carriers/pack-horses/livestock it is thought to create the many hollow-ways we see locally as they attended from local counties and as far away as Wales.  On show would have been all manner of goods, stock, and provisions. 

Corn for Thatching

 

Other interests were available, Amateur Dramatic Society, the Village Band.  Women had their Women's Institute [1919-2005] At other times perhaps sat on their doorstep with lace or glove sewing.  Or collar making for the nearby factory at Dowlish Ford.  

 

Yesteryear fields would have seen the blue hue of the Flax crop. It is suggested that part of Higher Farmhouse has being used as a Flax factory for the production of Dowlas Linen.  At Moolham a field name of Silk Factory Yard suggests that industry. There was certainly a hive of industry with glove making in individual cottages. In the fields, way back, teams of oxen ploughing, clues in the field names of Ox Barton, Oxenlease and the hamlet Oxenford.

 

There have been many interesting and intriguing characters in Dowlish Wake, each leaving a paper trail of insights into their lives; From the lesser known Perry the Conjurer of 1840 or a Herbal Doctress in 1851 to well-known Capt John Hanning Speke the great explorer.  Then there is the Klondike explorer Ludwig Petterson – The blacksmith andMount Cottage - at one time 3 cottages cider maker William John Churchill - The Symonds Family, one member of which carried out much research on his Dowlish ancestors – The Whebby Family who emigrated to New Zealand in 1841, to more recently June Auton who founded the Human Values Foundation.

 

Records to explore are many and varied such as Dowlish Wakes Church history, St Andrews with its registers dating from about the 1630s, and a list of rectors dated from 1313.  The alternative worship of followers of Joanna Southcott.  Then there are the military/war records, the economic differences of the social classes, the Workhouse, life expectancy and the Industrial Revolution impact to investigate.

 

In our time Dowlish Wake still has its thatched hamstone cottages, it’s pretty setting of the Packhorse Bridge together with the roadside brook.  Amongst the attributes are the warm yellow stone of the cottages being built from the Hamstone quarried at nearby Moolham.  A small alley way winds its way through cottages, there's an inn, cider mill with tea rooms and museum. Clubs etc including: Golf Croquet club and Football. Activities enjoyed by many, what’s not to like. 

 

Packhorse Bridge over Dowlish Brook

 

 

There is certainly a diverse wealth of topics for the keen researcher/historian/archivist. So, let’s go headlong and tease out all this rich history. By searching the many archives, flesh out the bare bones with human stories.  Hence by exploring, sharing and recording the history of this village, preserve its fine heritage.